Dhamma TIME : ​ค้นหาหนังสือธรรมะ หน้า 36 / 40

3 The Four Noble Truths The Artistry Behind Preaching the Four Noble Truths In the Dhammacakkapavattana Sutta as in his other sermons, the Lord Buddha explains not only Dhamma subjects, but the relat

In the Dhammacakkapavattana Sutta, the Lord Buddha presents the Four Noble Truths, emphasizing their interconnected nature. Each Noble Truth is not standalone; they influence and clarify one another.

4. A Large Ox: Just as a large ox is the unescapable target for swarms of various biting insects no matter where it may roam, the Aggregates of Clinging are the unescapable prey of all twelve forms of

The text discusses how the Aggregates of Clinging, similar to a large ox attracting insects, are perpetually subject to suffering in all realms. It emphasizes the importance of recognizing this suffer

registration is implicated in the attachment we have to sensual pleasures. Again, each of the six senses has its own channel of sense-volition therefore there are a further six areas in which the prac

This text delves into the role of sensory experiences in fostering attachment to sensual pleasures, with a focus on the six senses: visual, auditory, olfactory, gustatory, tactile, and mental. Each se

[phottabhba-vitaka] and thought-conception concerning of the mental objects [dhamma-vitaka]. Moreover, the discursive thought [vicāra] concerning our sensual objects arising from the aforementioned se

This text explores how discursive thoughts about sensory objects lead to attachment and suffering. Each of the six senses contributes to craving, necessitating practitioners to overcome these attachme

[vimuttīnādassana] will be attained. When the mind is brought to a standstill at the centre of the Sphere of the Seeing and Knowledge of Liberation the Angelic Body will be attained. By now the sequen

The text discusses the attainment of the Angelic Body through a process of concentration and the sequential progression from the Coarse Human Body to various forms of Brahmā bodies, culminating in the

grasping [räga], hatred [dosa] and delusion [moha]. When the mind is sufficiently pure to be released from these three defilements, the mind will attain the Formless Brahma Body. The defilements assoc

This text discusses the process of achieving enlightenment in Buddhism, focusing on the overcoming of three main defilements: grasping (räga), hatred (dosa), and delusion (moha). It explains the attai

1. Recollection of the virtues of the Buddha with the words "Itipi so bhagavā arahant sammāsambuddho..." 2. Recollection of the virtues of the Dhamma with the words "Suākkhāto bhagavā dhammo..." 3. R

This text emphasizes the importance of recollecting the virtues of the Buddha, Dhamma, and Sangha, along with mindfulness of the body and the cultivation of compassion and loving-kindness towards all

Angelic Body 107, 122; defilements by attaining Dhammakaya 111 of 135 bemoaning, as suffering 47, 58, 71, anger 135, 136, 137 199; relationship to sorrow and lam- animal kingdom, suffering of birth en

This text delves into key Buddhist teachings regarding suffering, attachment, and the process of attaining enlightenment. It analyzes various forms of suffering, including the suffering associated wit

Akiṇiṭṭhā (P. Realm of Supreme anurakkhāṇa-paddhāṇa (maintre Brahmas: see form Brahmā akusalahamma (see unwhole- anusayā (see subtle defilements) someness) apilapanasati (see monitoring as- alābha (se

This glossary provides definitions and explanations of essential Buddhist terms, including various realms, states of mind, and notable figures. Key concepts such as Anāgamī (non-returner), anatta (not

The basic meditation described here will lead to a deepening of happiness in life. If one doesn't abandon the practice but cultivates meditation regularly, to the point that the sphere of Dhamma is at

Basic meditation can deepen happiness in life. By regularly practicing meditation and maintaining the Dhamma sphere, one can find refuge and happiness now and in the afterlife. Benefits include a calm

in torrents. Candasaro Bhikkhu bathed and found that he was detaching himself more and more from the en-vironment. He entered the temple compound later that afternoon. The rain continued to pour uncom

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could manage to achieve it. Sensation, memory, thought and cognition: all these things must be united into one single spot. Once the mind is still, it ceases to be. Once it ceases to be, the new one c

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In his thirteenth rains retreat, Candasaro took with him all the monks who had already attained Dhammakāya to Wat Songpinong where they were to stay during the rains, teaching Dhamma to monks and inte

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The text extracted from the image is: The changes, although just, were not to the liking of many locals long used to illicit dealings through the temple. These turned against him and spread mudslingi

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9 Ordinations & the International Scene "Dhamma is forthright. It can be seen and known only by the forthright" (Phramonkolthepmuni) Luang Phaw never refused anyone who came to him with

This document contains an OCR text grab from a book page. It reflects various ideas and themes that may require deeper analysis and representation to fully comprehend the material's essence. For furth

Pleaung Chupaṅña, Phra, 56 Pleum, Phra Acharn, 36 Poong, Uncle, 66 Pratusarn, Wat, Suphanburi, 29, 49 Prayoon Sundara, Uncle, 66, 68, 117 precepts, 56, 147 proper practice, ensures providence, 66 Purf

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Universal Goodness : 5 These five aspects of Universal Goodness or UG-5 should be conscientiously incorporated into one’s daily routine. Universal Goodness is easy enough to practice, but it yields a

เนื้อหานี้สำรวจผลกระทบของเทคโนโลยีต่อชีวิตมนุษย์ ทั้งในด้านการศึกษา การดูแลสุขภาพ และวิถีชีวิต รวมถึงการเปลี่ยนแปลงที่เกิดขึ้นเพื่อการเติบโตทั้งบุคคลและสังคมเทคโนโลยีมีบทบาทสำคัญในการพัฒนาคุณภาพชีวิต

come about in the world. Although the behaviours done under the influence of the defilements¹ are visible to the outside world, the defilements themselves were visible only to the Eye of the Dhammakāy

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Khun Phadet was three years the student’s senior at Kasetsart. He had just arrived back from two years of placement in Australia. The two met at the university’s Loy Kratong party on 27 November. Such

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they continued such behaviours. She wouldn’t talk merely of the harm in the present lifetime, but harm in future lifetimes as well. She would nurture her students allowing them to grow on the path of

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